"They've taken a notion to speak for themselves, And are wielding the tongue and the pen; They've mounted the rostrum; the termagant elves, And—oh horrid!—are talking to men!" --Maria Weston Chapman
6.03.2005
In the 1830s, Abolitionists and Women's rights activists often occupied the same stage. When the activists were women, this drew quite a bit of criticism from both religious nutjobs (i.e., a goodly portion of the country), and men (who felt their proper place threatened, not a little bit because a great many men were the aforementioned religious nutjobs). In 1837, the Massachusetts Association of Congregational Ministers, prompted by the popular lectures by two such women (the Grimke sisters), produced a Pastoral Letter comdemning the public speaking-out done by women, to be read from each pulpit. William Lloyd Garrison was a supporter of both abolition and women's rights, and called it "Pastoral Bull," analogizing it to both the Catholic Papal Bull, and, of course, crap.
The women also responded:
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